Bad Jokes

To the new house of Miss Stephanie Clark to celebrate the end of one arbitrary unit of temporal measurement and the start of a new one. It was a nice evening. We played a pop-music DVD quiz (which I wasn’t much help on because the only pop music I understand is that of the White Stripes and Morrissey and there weren’t any questions on either) and ate vegetable samosas.

Among the guests of our little party were the parents of Steph’s new housemate, Adele. It seemed that I’d been introduced to them and everyone else beforehand and that Steph had positioned me as ‘the funny one’: part librarian and part stand-up comedian or something. I’m such a ball of irony.

This was actually nice and left me feeling rather un-self-conscious for the first time in ages. There was much uproarious laughter at my stupid and mostly off-the-cuff one-man dialogues to the extent that the situation reminded me of that episode of Star Trek: the Next Generation where Data trains to become a stand-up comedian but all of his audience is holographic and programmed to laugh at anything he does. You’d think this would be a bad thing. But it was great. Because I’m a shallow, shallow boy who likes attention.

I assumed that Adele’s parents – being middle-aged and from the Black Country and all – would be a bit conservative so I had endeavoured to watch my potty-mouth. But before I knew it, a great big cancer joke toppled out of my gob like an ugly, dislodged homunculus.

But it was okay. They liked the cancer. I had been completely prejudiced in my assumptions about them.

Maybe everyone finds cancer funny and it’s not really an edgy or controversial subject matter at all. Which is weird. I doubt there is a person in the world over 20 who has not been affected by cancer in one way or another. Why is it funny? You’re all sick. Sick and wrong. Stop touching yourself! I can see you, you know.

As usual though, faux-pas would raise its hilarious head. Steph passed an atypically maternal comment about her 19-year-old ‘little brother’ and I said something like “Oh, Steph, he’s old enough to have had a wank. In fact, he’s probably wanking right now.”

For some reason this one didn’t go down well. Why is cancer okay to laugh at but wanking isn’t? I’ll probably never understand comedy at all.

Grumpy Chic

As Polly Toynbee points out today, it’s quite fashionable to be a curmudgeonly old fucker. This is quite fortuitous for me, as I’ve been miserable ever since I developed sentience*. At last I am in vogue.

Ms. Toynbee proposes that we give up this grumpiness on the grounds that we live in a "golden age" – a golden age in which iPods, the Internet and mobile phones have revolutionised the way we live and have made everything free and accessible. She goes on to ridicule people who object to "mass culture" and those who search for "authenticity". She even goes on to describe the "cornucopia of affordable pleasures" involved in leisure-shopping.

Has Polly gone stark raving bonkers? I’m a big fan but as a member of the British Humanist Association I’m sure she once wrote something along the lines of "when you’re a humanist, even buying a bunch of grapes becomes an ethical consideration." I may have got her confused with someone else, but she’s definitely a member of the group and this is really one of the founding principals.

The problem with leisure-shopping is that it’s a form of unnecessary consumption. People have to stop buying shit they don’t need. Doing so just makes a place for mind-numbing, underpaid jobs. Most things in the mall are made partly or entirely of plastic: every time you buy something you stimulate further demand for oil and consequentially the demand for war. That’s what’s wrong with it, Polly.

And have iPods and the likes made anything better? Have they made us happier? Can they indeed? Not me. Sadly, it’s really all shit. As a librarian, I know how devoid of good stuff and full of dangerously misleading shit the Internet is. Take my blog for example. As for MP3 Players, I‘ve got through three different models in as many weeks because they are cheap and shit. It’s not made me happy: it’s merely justified my grumpiness.

It’s important not to be anti-progress but it’s difficult to enjoy this "golden age" when all the new technology is ever used for is making plastic-looking dinosaurs in the appalling new King Kong. Toynbee has a go at nostalgia and young people pining for a past that they never experienced, but it’s more complex than that. Directors of films in, say, the 1950s, had honed their craft: they’d perfected the various arts involved in black and white filmstock. When you look at the new King Kong or Sky Captain or something else heavy with GCI, you just think "what on Earth are they doing?”

Having said all of this, ‘grumpo chic’ is undeniably an unhealthy fashion to follow. It can be justified, I think, with John Stuart Mill’s famous maxim "it’s better to be an unhappy Socrates than a happy pig", but even then it must be bad for your health. Be happy if you can, sure, but it’s important not to go around in a daze of retail therapy and constant iPoddery. I almost got run over the other day for doing just that.

I feel like such a prick for criticising Polly Toynbee. I love her! But I don’t know what she was on about today.

 

*< size="1">It happened at 1:23pm on December 15th 2001. I was spiral-binding scripts for a play I’d written for an amateur theatre group and it suddenly occurred to me that I’d wasted my youth.

I, Twat

I got called a twat today by a barmaid in Stourbridge. It was one of those unanticipated, out-of-proportion responses that you occasionally get from terminally baffled people or people who are pissed off about something before you even get there.

“YOU TWAT!” she shouted “CAN’T YOU READ, YOU FUCKING TWAT? THERE’S SIGNS UP EVERYWHERE!”

Confused at first, I realised that I’d put my pint down on the wooden part of the pool table and that there was a hand-written sign on the wall asking you not to do this.

“Christ,” I said, “I’m sorry, really. I didn’t see any sign.”

And I hadn’t seen it. My friend and I had literally been in the pub for five minutes. We’d picked up our drinks from the bar and carried them into the next room, in which I spotted a guy I knew and hadn’t seen for a couple of years (He used to be in a band I episodically hung out with, which he informed me today had split up due to their lead guitar guy being poached by a bigger, undoubtedly better band) and so I naturally put my pint down on the nearest surface so that I could shake his hand.

She snatched my pint from the pool table to put it up on a ledge and then gestured to a beery ring mark left by my glass.

I wanted to tell here that there wouldn’t have been a beery ring mark if she had not snatched it up so violently but decided it was best not to go in this direction and instead to just apologise again. If this had been her reaction to a ‘misplaced’ beer glass in a public house, then only Christ knew how she would have reacted to my arguing with her: she’d have probably produced an old Winchester from behind the bar and shot the place up.

“Really, I’m sorry. I only just got in the door and I’ve never even been here before.”

“TWAT!”

The weirdest thing about all of this was that no one so much as battered an eyelid at all the shouting. As soon as she’d gone, my friend just continued in our conversation as though it hadn’t even been interrupted. Perhaps the barmaid going ape-shit is a commonplace thing there, though it made me wonder if the whole thing had even happened at all and it wasn’t just a sort of
Spaced-esq moment of unreality.

Make Me Rich

Now that my postgraduate course is slowing down for Christmas, I get to spend a greater number of daylight hours doing productive things like working on my book, writing articles, spending time with friends and family and watching terrible, terrible, bad, terrible daytime television.

Particularly of interest is a show I’ve found myself watching on no less than four occasions called Make Me Rich in which a TV Money Guru goes round to people’s houses and shows them how to save literally pence a year (actually, it does usually equate to several thousand pounds) by cutting back in certain areas.

The principal of the show seems quite commendable at first: Mr. TV Guru Man says things like “I want to tackle those big companies who rip you off and put the money back in your hands”. The website says:

This series isn’t about cutting back – it’s about enabling people to take on companies, find the top deals, and play the system helping them to potentially release thousands of pounds each year.

I like this. It is good. He’s literally sticking it to the man. He’s like a human version of anarchist fox, Robin Hood. ITV are being quite brave here by airing such radical anti-establishment programming so early in the day: the mums of the nation will soon be forming NIMBY groups against the biggest multinationals.

The money-saving starts with quite sensible things that scrape surprising amounts of money back from The Corporation such as ‘giving up smoking’ so that the evil tobacco people are robbed of up to £10,000 of working-class money per year.

But then it all goes quite mad. They start cutting back on things like food or having haircuts or bathing. They cancel their gym memberships. They have their pets exterminated in order to save on vet bills. All of this is obvious: the key to becoming rich it seems is not to spend or do anything.

In the end they have saved around twenty grand but at what cost? They are now long-haired, seldom-bathed freaks with no friends, shivering from nicotine withdrawal and staying at home every night with all the lights turned off.

It’s great TV.

Everyone likes Herring

Originally published at RichardHerring.com

An entry for the Allen Wright Award

It has been recently voiced (by Stuart Jeffries in The Guardian) that the inhabitants of Old Blighty might be losing their internationally reputed sense of good humour. When the talk of the town revolves around Ricky Gervais’ painful exploration of social faux-pas in Extras and a giraffe spunking into the faces of twenty old women in The League of Gentlemen’s Apocalypse, it’s not difficult to see why such rumours might be in circulation. Watching a woman take pleasure in waiting for her cancer-riddled husband to finally sink into eternity in Nighty Night is a far cry from tuning in to the latest bathtub shenanigans of Last of the Summer Wine.

While British TV comedy is inarguably becoming more avant-garde, it’s important to remember that comedy has always had a black nugget at its heart. A character from even the most conservative sitcom should struggle with at least a small degree of inner conflict if he or she is to generate the laughs.

Such conflict (and symbiosis) is present in Richard Herring’s latest live offering: ‘Someone Likes Yoghurt’. He sublimely balances the crucial with the trivial and tackles nihilistic despair with his unique Herring-brand impishness. As an ambassador of British comedy (he is the latest to be honoured as script editor for Little Britain; features in indie film, A very British Cult and is co-creator of Britcom, Time Gentlemen Please) Rich proves that the rumours of Britain losing track of what’s funny, have been greatly exaggerated.

As well as enjoying four years of televisual mainstream, Richard Herring has managed to remain a Fringe heavyweight and along with Jerry Sadowitz, Kevin Gildea and Simon Munnery, he was one of the key motivators for my own vin dit into comedy writing.

Last night I was lucky enough to be at the opening Edinburgh performance of ‘Someone Likes Yoghurt’. Despite delivering a trilogy of hugely enjoyable one-man shows in recent years (‘Christ on a Bike’, ‘Talking Cock’ and ‘The Twelve Tasks of Hercules Terrace’), Herring advertises ‘Yoghurt’ as being a return to stand-up after a thirteen year sabbatical.

But don’t be hoodwinked into thinking that this ‘return to stand-up’ will provide a comfortable seat in the ship of convention: despite the free and easy one-man-and-a-microphone format of the show, ‘Yoghurt’ is unlike anything else you’ll find at The Pleasance this year. With subjects including a new method for preserving lives of sperm and the problems surrounding the ‘magpie reward system’, Herring’s current strain of stand-up maintains some distance from that of so many other comedians: where others try to snag attention by being obviously topical or ungainly edgy, Herring seems to aim for the universally and inherently funny. And he’s aware of this too, given that he makes fu of the deliberate engineering of controversy that so many comedians find themselves doing at the moment: ‘Yes. I said it. Edgy,’ he comments after declaring that 19th century writer, Rudyard Kipling ‘is a twat’.

‘Yoghurt’ allows Herring to pick up his old stand-up persona from his Lee and Herring days: the pedantic, arrogant but lovable idiot from Cheddar. It’s the return of the Richard Herring who once said “I can tell you, Stew, that a gnat’s chuff is literally as tight as a gnat’s chuff”. Bizarrely and excellently, the character has grown and developed despite its being repressed, presumably into the subconscious of the real-life Herring for something like thirteen years, only occasionally resurfacing in the electronic pages of ‘Warming Up’.

In case you’re wondering, the show’s title comes from an incident in his local Sainsbury’s mini-market. Upon purchasing (among other things, he’d be keen to remind you) nine pots of yoghurt, the checkout girl reportedly gave him a surprised look and opined that ‘Someone,’ indeed, ‘likes yoghurt’ to a disproportional extent. The event inspired Herring to dedicate fifteen minutes of his one-hour set defending himself against the insinuation that he’s a sexually-tilted weirdo with a yoghurt obsession.

‘I don’t like yoghurt any more than the next lactose-tolerant person’, he protests.

We believe you, Rich. We believe you.

A Manifesto for a New United Kingdom

Originally published at TMCQ

“Revolution is the festival of the oppressed” – Germaine Greer

Glastonbury Festival 2005. Music lovers from all walks of life are gathered at midnight to watch Coldplay perform and I am amongst their number. You don’t have to be a fan of the headlining band to be in awe of the collegiality in the atmosphere: a hundred thousand people united by new found common ground. There had been a massive downpour the previous night (which the front page of The Daily Mail had described as ‘The Monsoon of Glastonbury’ – a fact which subsequently sheds some light on why my Mum had been texting fretful checkups almost every hour) and the waterlogged ground had been churned into a twelve-inch-deep shit pie by a million Wellington boots.

Silver linings all round though, for the meteorological ill fortune had managed to bring everyone a little bit closer: because of the mud there was no aggressive pushing to the front, any shoving or stage-diving. After Chris Martin’s encore charade (they did a Kylie cover as a salute to absent friends, but it’s questionable whether I can’t get you out of my head is an appropriate dedication to a cancer patient) the crowd parted and we began the wade to our next gigs. Upon pulling my leg free from a particularly syrupy well of sludge, I lost my balance and went to fall spectacularly arse over tit. Miraculously, at the last possible second and with a startling speed, a stranger seized my wrist and I was able to steady myself. Heart pumping, and still not a hundred percent sure why I wasn’t face down in the slurry, I exchanged glances with my saviour. It was a chav. A menacing male chav in a baseball cap who, on the outside world, I would have crossed the street to avoid out of the prejudiced fear that he might chavishly deride my long hair, moisturised skin and love of jazz. But here at Glastonbury, united by muck and melody, we had a spiritual connection.

And so based upon a midnight experience in the mud with a pikey, a manifesto for a new Great Britain was born. The unique combination of music and filth had brought together two of natures polar opposites. Only at a festival like this could Holmes and Moriarty share a doobie. Perhaps if such a situation could be replicated in the real world, people from other opposing social groups and creeds would unite: perhaps if the vibes and the squalor were distributed evenly throughout the country, sectarianism could be avoided, fear of otherness could be thrown out of the window and who knew what else would be achieved by the cooperative efforts of the new system?

The first step toward reaching this utopia is the destruction of all major cities. I know it sounds radical but it’s the only way that the human race is ever going to be saved from boredom and segregation. Reduce the skyscrapers to rubble. London and Glasgow and Manchester may be our homes, but lets face it: they stink. The ecological footprint of London alone challenges that of the whole of Kenya. Our cities are the haemorrhoids on the planet’s backside and the time has come to apply the Preparation H – albeit in the forms of dynamite and the demolition ball. Reintroduction of grass and trees will blur the boundary between town and country: yesterday’s Walthamstow is tomorrow’s countryside. In place of the old office blocks, we will have massive tents and stages. Yes. In the place of each old city there will be a giant, constantly active, self-supporting festival.

You might think it impractical or wasteful to replace sturdy, secure buildings with temporary tents but that’s because of your competitive, capitalist mindset, you fool. Buddhists, for example, rejoice in the temporary, momentary nature of things. If our new structures need to be constantly replaced, we can make them more and more aesthetically exciting or conceptually challenging each time. In Festival Britain, seldom will there be an architect out of a job.

Given that there will be ten to twenty festivals constantly going on, we will need a far greater influx of musicians, comedians and acrobats. The focus of schools and businesses will be on the arts. In Festival Utopia, accountants and lawyers will hang up their bowlers and calculators and pick up their drumsticks and semaphones. No longer will school teach algebra or business studies. No longer will we produce scientists or mathematicians: only clowns and cellists interest your new government. Apollo moves over for Dionysus. Where information management once reigned, opera and the magic show now reside.

The travel industry will be changed dramatically. Since acts will travel from festival to festival, there will be little need for individuals to move around so much. As less fuel is being consumed by cars and heavy industry (there is no heavy industry now – obviously), the high value of oil will plummet and war will be a thing of the past.

By replacing our cities with festivals, work would be abolished and a ludic emphasis would be put upon play. Humanity would, for the first time in history, be united, experimental and free. I bet girls would be more likely to get their tits out for the lads as well.

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