Everyone likes Herring

Originally published at RichardHerring.com

An entry for the Allen Wright Award

It has been recently voiced (by Stuart Jeffries in The Guardian) that the inhabitants of Old Blighty might be losing their internationally reputed sense of good humour. When the talk of the town revolves around Ricky Gervais’ painful exploration of social faux-pas in Extras and a giraffe spunking into the faces of twenty old women in The League of Gentlemen’s Apocalypse, it’s not difficult to see why such rumours might be in circulation. Watching a woman take pleasure in waiting for her cancer-riddled husband to finally sink into eternity in Nighty Night is a far cry from tuning in to the latest bathtub shenanigans of Last of the Summer Wine.

While British TV comedy is inarguably becoming more avant-garde, it’s important to remember that comedy has always had a black nugget at its heart. A character from even the most conservative sitcom should struggle with at least a small degree of inner conflict if he or she is to generate the laughs.

Such conflict (and symbiosis) is present in Richard Herring’s latest live offering: ‘Someone Likes Yoghurt’. He sublimely balances the crucial with the trivial and tackles nihilistic despair with his unique Herring-brand impishness. As an ambassador of British comedy (he is the latest to be honoured as script editor for Little Britain; features in indie film, A very British Cult and is co-creator of Britcom, Time Gentlemen Please) Rich proves that the rumours of Britain losing track of what’s funny, have been greatly exaggerated.

As well as enjoying four years of televisual mainstream, Richard Herring has managed to remain a Fringe heavyweight and along with Jerry Sadowitz, Kevin Gildea and Simon Munnery, he was one of the key motivators for my own vin dit into comedy writing.

Last night I was lucky enough to be at the opening Edinburgh performance of ‘Someone Likes Yoghurt’. Despite delivering a trilogy of hugely enjoyable one-man shows in recent years (‘Christ on a Bike’, ‘Talking Cock’ and ‘The Twelve Tasks of Hercules Terrace’), Herring advertises ‘Yoghurt’ as being a return to stand-up after a thirteen year sabbatical.

But don’t be hoodwinked into thinking that this ‘return to stand-up’ will provide a comfortable seat in the ship of convention: despite the free and easy one-man-and-a-microphone format of the show, ‘Yoghurt’ is unlike anything else you’ll find at The Pleasance this year. With subjects including a new method for preserving lives of sperm and the problems surrounding the ‘magpie reward system’, Herring’s current strain of stand-up maintains some distance from that of so many other comedians: where others try to snag attention by being obviously topical or ungainly edgy, Herring seems to aim for the universally and inherently funny. And he’s aware of this too, given that he makes fu of the deliberate engineering of controversy that so many comedians find themselves doing at the moment: ‘Yes. I said it. Edgy,’ he comments after declaring that 19th century writer, Rudyard Kipling ‘is a twat’.

‘Yoghurt’ allows Herring to pick up his old stand-up persona from his Lee and Herring days: the pedantic, arrogant but lovable idiot from Cheddar. It’s the return of the Richard Herring who once said “I can tell you, Stew, that a gnat’s chuff is literally as tight as a gnat’s chuff”. Bizarrely and excellently, the character has grown and developed despite its being repressed, presumably into the subconscious of the real-life Herring for something like thirteen years, only occasionally resurfacing in the electronic pages of ‘Warming Up’.

In case you’re wondering, the show’s title comes from an incident in his local Sainsbury’s mini-market. Upon purchasing (among other things, he’d be keen to remind you) nine pots of yoghurt, the checkout girl reportedly gave him a surprised look and opined that ‘Someone,’ indeed, ‘likes yoghurt’ to a disproportional extent. The event inspired Herring to dedicate fifteen minutes of his one-hour set defending himself against the insinuation that he’s a sexually-tilted weirdo with a yoghurt obsession.

‘I don’t like yoghurt any more than the next lactose-tolerant person’, he protests.

We believe you, Rich. We believe you.

A Manifesto for a New United Kingdom

Originally published at TMCQ

“Revolution is the festival of the oppressed” – Germaine Greer

Glastonbury Festival 2005. Music lovers from all walks of life are gathered at midnight to watch Coldplay perform and I am amongst their number. You don’t have to be a fan of the headlining band to be in awe of the collegiality in the atmosphere: a hundred thousand people united by new found common ground. There had been a massive downpour the previous night (which the front page of The Daily Mail had described as ‘The Monsoon of Glastonbury’ – a fact which subsequently sheds some light on why my Mum had been texting fretful checkups almost every hour) and the waterlogged ground had been churned into a twelve-inch-deep shit pie by a million Wellington boots.

Silver linings all round though, for the meteorological ill fortune had managed to bring everyone a little bit closer: because of the mud there was no aggressive pushing to the front, any shoving or stage-diving. After Chris Martin’s encore charade (they did a Kylie cover as a salute to absent friends, but it’s questionable whether I can’t get you out of my head is an appropriate dedication to a cancer patient) the crowd parted and we began the wade to our next gigs. Upon pulling my leg free from a particularly syrupy well of sludge, I lost my balance and went to fall spectacularly arse over tit. Miraculously, at the last possible second and with a startling speed, a stranger seized my wrist and I was able to steady myself. Heart pumping, and still not a hundred percent sure why I wasn’t face down in the slurry, I exchanged glances with my saviour. It was a chav. A menacing male chav in a baseball cap who, on the outside world, I would have crossed the street to avoid out of the prejudiced fear that he might chavishly deride my long hair, moisturised skin and love of jazz. But here at Glastonbury, united by muck and melody, we had a spiritual connection.

And so based upon a midnight experience in the mud with a pikey, a manifesto for a new Great Britain was born. The unique combination of music and filth had brought together two of natures polar opposites. Only at a festival like this could Holmes and Moriarty share a doobie. Perhaps if such a situation could be replicated in the real world, people from other opposing social groups and creeds would unite: perhaps if the vibes and the squalor were distributed evenly throughout the country, sectarianism could be avoided, fear of otherness could be thrown out of the window and who knew what else would be achieved by the cooperative efforts of the new system?

The first step toward reaching this utopia is the destruction of all major cities. I know it sounds radical but it’s the only way that the human race is ever going to be saved from boredom and segregation. Reduce the skyscrapers to rubble. London and Glasgow and Manchester may be our homes, but lets face it: they stink. The ecological footprint of London alone challenges that of the whole of Kenya. Our cities are the haemorrhoids on the planet’s backside and the time has come to apply the Preparation H – albeit in the forms of dynamite and the demolition ball. Reintroduction of grass and trees will blur the boundary between town and country: yesterday’s Walthamstow is tomorrow’s countryside. In place of the old office blocks, we will have massive tents and stages. Yes. In the place of each old city there will be a giant, constantly active, self-supporting festival.

You might think it impractical or wasteful to replace sturdy, secure buildings with temporary tents but that’s because of your competitive, capitalist mindset, you fool. Buddhists, for example, rejoice in the temporary, momentary nature of things. If our new structures need to be constantly replaced, we can make them more and more aesthetically exciting or conceptually challenging each time. In Festival Britain, seldom will there be an architect out of a job.

Given that there will be ten to twenty festivals constantly going on, we will need a far greater influx of musicians, comedians and acrobats. The focus of schools and businesses will be on the arts. In Festival Utopia, accountants and lawyers will hang up their bowlers and calculators and pick up their drumsticks and semaphones. No longer will school teach algebra or business studies. No longer will we produce scientists or mathematicians: only clowns and cellists interest your new government. Apollo moves over for Dionysus. Where information management once reigned, opera and the magic show now reside.

The travel industry will be changed dramatically. Since acts will travel from festival to festival, there will be little need for individuals to move around so much. As less fuel is being consumed by cars and heavy industry (there is no heavy industry now – obviously), the high value of oil will plummet and war will be a thing of the past.

By replacing our cities with festivals, work would be abolished and a ludic emphasis would be put upon play. Humanity would, for the first time in history, be united, experimental and free. I bet girls would be more likely to get their tits out for the lads as well.

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